[Stage split in two. Left: Thomas, sitting distracted, stressed, occasionally joyful, looking frantically around but often gazing on the stage to the right, the only character able to see it. Right: Cave. Mary, Joseph, others crowded around a manger. Jesus is presumably in the manger, but not visible to audience, only to Thomas.]
Thomas This wis whur it aw startit, whur it first began. Lang afore thon ben an thon upper room, afore…Jerusalem…Meickle room fir a king, but palace wouldna hae fit quite either. Animals an straw, heh, a cold october nicht. Him as a bairn. Och, a bairn! I cannae even think aboot it.
[pausing, looking at the scene. After a few seconds:]
Ach, I wish I could a seen this.
[Right: gathering tightens around manger]
Ah’d settle fir bein the donkey or straw, I’d even be chased oot my faimily a shepherd if it meant ah coulda bin there…Held Him as a child. And kent He wid…Kent He wis my-
[Left: Shout from off stage. Right: Scene darkens, dream over, gone from sight.]
[Left: Peter rushes on to stage]
Peter He’s going! Come on!
Thomas, still in soliloquy I didna….believe at first. [looking slightly over to Peter] I didna understand jis richt now. Couldna yet jalouse what it a meant an mon Ah wis angry…
Peter Come! On! He’s going to the Gentiles.
Thomas [out of soliloquy, suddenly shouting] Tae the GENTILES?! Are you fir real? Why no jis say he’s gangin aff tae prison, or mebbe aff tae meet the lions? That’s where we’re gaun tae if its up tae they gentiles!
Peter It doesn’t matter what you say he’s gone already. We’ve got to go!
Thomas Except thon animals wull pit us in the cage. Whit is He thinkin?
Thomas Ah’ve geein him everyhin.
Peter So have I!
Thomas Then why follow him there?
Peter Because I have nothing else to lose! And you have heard what he has said. We’ve both seen what he has done. He put his hand on a man and healed him. He put your hand on a man and healed them. I know. You think about everything he says, over and over. Precious words. Special words. You can feel it can’t you? He’s all we’ve got.
Thomas We’ve naehin else.
Thomas [resigned] So lets dee wi him then. Lets jis keel oer and be done wi it.
[Thomas grabs Peter’s hand]
Thomas [in soliloquay]: And that wis when athin changed. When everythin happened and everythin changed. [looking over to where the nativity scene was, then leaves with Peter]
[EXT. A crowded road. Worshipper runs ahead chanting ‘Ho-sa-nna!’. Disciples all looking off stage, others with them. Food on ground, psalms being sung. Noise of crowds. Disciples must shout to each other in order to be heard.]
Matthew Not bad eh!
Thomas I dinna unnerstaun it, I thocht they wur gonnae malkie him. This is Glasgow! They’re no lookin fir someone tae follae.
Matthew Did you hear what he said?
Thomas Did you?
Matthew Wrote it down. He said-
Thomas [straining to see]: Haud oan, whur’s he gaun-
Matthew Wherever he wants to! It’s like the whole city turned out here!
Thomas As lang as he bides wi the people he’s fine…[moaning] ach, where’s he goin noo?
Matthew [intense]: Man, you’ve got to hear this!
Thomas He’s no, he’s no gaun tae the temple, aw Matthew tell me he’s no gaun tae go intae the temple oan a donkey! Please tell me, please tell me He’s not going to… We’ve got to stop him! We’ve got to save him…
[Thomas runs off, looking stressed, pausing as he goes]
Matthew He said if they keep quiet, even the stones will cry out.
[Crowd chanting: Ho-sa-nna!]
Matthew He looked out over the city and said ‘if you, even you, had only known on this day what would bring you peace – but now it is hidden from your eyes. What do you think he meant?
Peter I…Matthew, I think I know who he is. I think he’s been telling us, and you’ve been writing it down, but we haven’t actually gotten it yet. Its right there. We just need to read-
[Enter Jewish Leader]
Jewish Leader Who is he?! Is it him?
JL I have seen you with him. [pushes Matthew out of the way] Tell me, do you know who he is?
Peter Yes. But I’m not going to tell you.
JL Is that so? Is this the one, is it him, is he the avenger? The one in the prophecy?
Peter He is the one in the prophecies but…
JL So he has come to kill the Romans!
Peter He’s the one in the prophecy. He’s going to save us. But I don’t think he’s going to kill the Romans.
JL So he’s not the one.
Peter It doesn’t say anything about killing people in the prophecies.
JL My child was killed by that roman puppet king and you are telling me that God does not care, and is not just, and will not avenge my son?
Peter I’m telling you that God will avenge your son. And save him.
JL Who is he?
Peter Why won’t you listen to me?
JL These people are with you now but they will not take another disappointment.
Peter Listen to him! Listen to what he says!
JL You’ve been warned. [leaves]
Peter At least believe because of the miracles!
[Disciples in upper room. All kneeling, some trembling or clawing the ground or reading.]
Disciples [together, quietly:] A man stands upon a cross and offers blood for me.
Disciple 1 This act means more to me than anywhere I’ve ever been, this love is sacrosanct, this man my saviour. This is the reason I have lived.
Disciples [quietly] A man stands upon a cross and offers blood for me.
Disciple 2 [crying] I thought you said it would be easy. I thought
Simon the Zealot I’m no angel. [disciples chant ‘I’m no angel’]. I tried to be a brother – loveless, sometimes. I was the avenging priest but without love, I avenge only the serpent upon myself, I can’t speak your words, walk in your ways, no, I can’t even hold your feet. I’m no angel but you are Jesus and you tell me I’m made good.
Disciples [slightly louder this time] A man stands upon a cross and offers blood for me.
[Thomas enters saying ‘My Lord and my God’ over and over again. He is pacing around, the only one standing. Gradually others will stand up one by one indicating that they have seen him too.]
Thomas I see him. I see him. See the love, the blood, the pain. The reason I have lived. I see him.
Matthew You left. And do I have your words? What am I to do now? What am I- [he stands, silent]
Thomas See the love!
[Everyone is standing by now. They turn, backs to the audience.]
Thomas Now everything is done for me. Everything is cross.